G O I can not solve the problem of corruptions. because blood of corruptions or infections of corruption is running in our body. since sixty years we are facing these problems and every day we are weeping on the crisis. since beginning of indepedence it became  coustomary. for an example if we attend the OPD of any govt hospital and examined by the physician, and he prescribed  then we will request him that please write good medicines to me or my patient, if patient is admitted in I P D so we approach to the physician and give him fees so he will write the best prescription. now if you go to state or local govts offices if you have any problem so you inquire the matter no body will response you. previously we have to sort out in the office who is the corrupt employee in the office ,now we have to find out who is the honest in the office.now what  are the  real causes of the corrpution when his  boss is earning speicific seat keeper  establishment,cashier, accountant, store keeper are earning and general section clerk, despatchers are not earning so frustations arises, the onset of complaints begin.like ministers, I AS, IPS, IFS and state level officers,traders,  manufacturers,are earning openly so every body is in the race to earn more and more. now second factor is we have removed the lessons of religious, ethical, moral values from the text books. we are forgetting the history of brave men, religious men,ethical values men. we have seen and read about those person's lives were in agony,bankrupts,and family starvations were. the corrpt person's personalities respected by every where. all physical wants can be procured by money. desires of family members and your's also widespreads. fulfillingsthe desires require money. the money is not black or white. money is money.personal possession of property and wealth  a house holder is expected to practice the vow of non-possessin in the modified form to suit his condition of life. he has to limit his personal possessions.what everaccures to him beyond his self imposed limit must be set apart for the benefit of the society as a whole. the self imposed limit to possessions and surplus income is a necessary step in his spritual development so that he may ultimately secure complete isolation from his possessions.In JAINISM one's possessions and objects of worldly attachment are classified into two categories of external and internal. the objects of external attachment are of three kinds--attachment to inanimate objects such as ahouse,land, jewelary or vehicles, attachment to animate objects such as a wife,husband,chilren,friends, cattle or domestic animals and attachment to semi inimate objects such as fruits, flowers,trees and vegetables. internal attachment refers to the empowering passions of anger, arrogance,conciet, vanity, avarice and selfishness. in order to successfully limit one's acquisitive desire for external objects one must try to  far as possible, one's undue attachmen to the worldly things or objects by cultivating the nobler virtues of the lf control, self restraint, contentment,mercy, piety, generosity, straight-forwardness, purity in thought,word and deed and by overcoming passions such as unlimited lust,uncontrolled avarice, indulgence in falsehood,dishonesty,intolerance etc.modern civilization tempts worldly persos by its endless material comforts and increases their wants in all directions. we forget that material prosperity alone is not the end of human existence.our attachment to external objects is solely dependent upon our cherished uncontrolled desire to acquire and hoard external objects.this acquisitive instinct affects society at large,leading to conflicts of intrest between men,communities,and nations,each struggling to get the upper hand byfair or foul means,over others. thus, one finds today that the uncurbed selfish instinct has given rise to ideological conflicts in the social, economic and political fields based upon differant concepts such as capitalism and communism. the vow of limiting one's possessins called 'PARIMITA-PARIGRAHA'enables a person to voluntarily curb one's base instincts for owning property and possessions.by this means the disastrous consequences arising from the absence of a ceiling or restraint of innate desire to acquire qnd hoard wealth unlimetedly are avoided.volutantarily limiting his possessions, follows the golden rulesof Socialism. the willing curtailment of one's desire for amassing or accumulating worldly  paraphrenalia would lead to social and national progress and also individual and collective happiness in the real sense of the term, society at present suffers far  more from waste ofmoney, than from want of money.Extravangance is the pervading aimof contemporary society. worldly success is worngly measured by the accumulation of wealth. such an accumulation has become the passion of the age.if we fail to read the coming events and fails to voluntarily curtail our selfish instinct for the accumulation of vast wealth,the inevitable consequence will be the social and economical revolution involving bloodshed and violence.the principle of limited possessions is extremely significant and valuable to present world conditions. the observance of this  voluntarylimitation to one ' owns property and income would surely lead to securing complete economic stabillity in society. the social order based upon the principle of limited possession will certainly prevent the unneccessary accumulation of miseary, poverty, wretchedness among many in society. the economic conflict will be automatically solved by adustments in matters of wealth, health and prosperity. it will be a welfare society based on sound economic foundations.in the history of nations asin the lives of institutions and individuals, there is an imminent moral law cannot be  broken            with impunity .evil doers and tyrants may appear to thrieve for a while , but always istructive  to watch their sad  end.Jainism asserts that what is true of the individual is true of the individual is laws or act selfishly for long, any  more thancan individuals.